The Justification of Christ Frees Us from Others’ Judgment

What we all tend to do is walk through life amassing a sense of who we are as an aggregate of what we think everyone else thinks of us. We walk along, building a sense of self through all the feedback pinging back at us. We don’t even realize we’re doing it. And when others are critical, or snub us, or ignore us, or ridicule us, that builds our sense of who we are. It inevitably shapes us. And so we must constantly hold the gospel before our eyes. And as the gospel becomes real to us, the need for human approval loses its vice-like [sic] grip on our hearts, because we’re no longer putting our heads down on our pillows at night medicating our sense of worth with human approval. The doctrine of justification frees us not only from the judgment of God in the future but also from the judgment of people in the present.

From Deeper, Chapter 5
Dane C. Ortlund

Stuff Trump Does In His Head

Charles Stimson, without a hint of irony, says:

“If any president decides to declassify a document and doesn’t tell anybody — but he has made the decision to declassify something — then the document is declassified.”

“There’s a rich debate about whether or not a document is declassified if a president has decided but not communicated it outside of his own head.”

I’m so glad to learn about this. Accordingly, I’m going to head to Best Buy, decide in my head to purchase the latest iPhone, but not bother with the cashier, or with the petty details of a payment and stuff like that. I will just take it home the way the former guy took his stuff home.

Receiving Divine Fullness

“We are infused with divine plenitude, fullness, buoyancy, joy, as we experience the love of Christ. We don’t go out and attain divine fullness. We receive it. This is the surprise of the Christian life. We get traction in our spiritual lives not centrally as we get down to work but as we open up our hands. The Christian life is indeed one of toil and labor. Anyone who tries to tell you otherwise is a false teacher. But we cannot receive what God has to give when our fists are clenched and our eyes shut, concentrating on our own moral exertion. We need to open up our fists and our eyes and lift both heavenward to receive his love.”

Excerpt From
Deeper
Dane C. Ortlund

Medicalizing Discomfort

Western, post-Enlightenment society has medicalized fear. Fear has become an elusive disease to be medicated. (I do not mean to imply here that use of drugs to curb anxiety is wrong—only that they are a palliative, at times an important one, and not an ultimate solution.)⁸ Yet that attempt to eradicate fear as we would eradicate a disease has effectively made comfort (complete absence of fear) a health category—or even a moral category. Where discomfort was once considered quite normal (and quite proper for certain situations), it is now deemed an essentially unhealthy thing. It means, for example, that a university student can say, “I am uncomfortable with your views,” and consider that a legitimate argument for shutting down further discussion. For it is not acceptable to make someone uncomfortable.

Excerpt from: “Rejoice and Tremble: The Surprising Good News of the Fear of the Lord” by Michael Reeves